June 09, 2013

"Show Me My Country"









I resigned from a pastoral position over two years ago (has it been that long?).  During my career as a minister,  folks would often praise my preaching but denigrate my pastoral authority.   I think this happened (and I allowed it to happen) because I was scared to be me.  I couldn't bear not to be liked because I didn't really like myself.  An intense dose of CPE has been good medicine/therapy.  God has grown larger.  Fears have shrunk.  I have rediscovered myself (and God) through chaplaincy work.  I think I'm a far better man dealing with some sick, suffering, or dying someone in the quiet of their hospital room than I ever was pontificating behind the pulpit.  Still, I wanted to record a portion of that pontificating.


The following are rewritten, reworked messages that spoke to my heart (back then) and right now.  It's a little late in the day to be reinventing myself, but the only constant in life is change.  The following snippets from sermons, quotes, and poems (most written by me) reflect an ongoing journey to integrate life and theology --- and speak with an authentic voice.


This blog is a creative journal of sorts, a scrapbook of my past, as well as a sampling of my writing/thought.  I keep the blog address on my resume because I need to work and still (despite a season of disenchantment) wish to serve God by serving people.  While I personally worship the glory of God shining brightly in the face of Jesus the Christ, the Kingdom values Christ espoused have led me to embrace a far more inclusive (female, male, gay, straight, Jew, Gentile --- you get the point) ecumenical faith construct.


Some days I see God blasting through almost visible holes in the universe.  Other days my faith in any God of any sort is practically non-existent ---and yet by the grace of that Someone who holds me still --- I believe enough to believe that all my searching will ultimately lead me home.



 
A Homecoming
 
 One faith is bondage. Two
are free. In the trust
of old love, cultivation shows
a dark graceful wilderness
at its heart. Wild
is that wilderness, we roam
the distances of our faith,
safe beyond the bounds
of what we know. O love,
open. Show me
my country. Take me home.
 
---Wendell Berry
 
   

June 08, 2013

Grief

 
 
Grief began the day in sleepy-headed dismay
 
But as the afternoon came all too soon,
 
Grief sprawled on the floor, playing with another's toy,
 
a little boy, refusing (NO!) to go home
 
lest he remember
 
what he can never forget.
 
 
--- Darrell Arnold

The Duke of Hazard

(The following summarizes my Clinical Pastoral Education Experience)







Daisy could see Farmer McDonald’s breath in the chill morning air.  She had never given birth before, but had witnessed many of her barn mates moan and groan as they flopped about in the hay during the routine yet always precarious ritual of labor.  When ole man McDonald looked into her rheumy brown eyes and gently patted her head --- “It’s OK Daisy, almost there” --- she wondered if he believed animals felt pain.  Daisy felt pain, like her insides were being ripped from the walls of her ribcage, as she began to lose consciousness.  Do animals feel pain? Am I an animal?  And then in the brittle straw she saw this life’s work, covered in blood, a wet lump of nearly unrecognizable flesh.  She had given birth to herself, but not herself, something entirely other, a baby bull calf craning his neck and struggling to stand.


And stand he would, and stand he does, longing for his mother’s teat even during his first dizzy dance.  Here a wobble.  There a wobble.  Old McDonald had a farm, and Duke’s first conscious thought was to run away --- not because he had to, but because he wanted to embrace the freedom that felt intrinsic to his burgeoning strength.  He could not yet walk without falling, but he dreamed of running, rutting, bucking in the knowledge that life was power and power was life.


 “I’m afraid we’ll have to put her down.”  “Birth done killed her”,  the animal in the funny clothes said --- as he put a steel rod to the mother’s head,  and so “BAM” Duke’s first memories of life would forever be colored by death.



 

Lot and His Daughters

 


LOT







I was cold again last night, and I coughed a little blood into my pillow. Food for the stomach and the stomach for food, but God will destroy them both. This I know. Yet I am ready to go the way of all flesh. My heart’s been dead for a long, long time anyway --- ever since the day the wrath of Abram’s God fell from the sky.


Horrible day. I dream of my uncle sometimes. I would give anything (if I had anything to give) to see Abram once more. Did the LORD Almighty bless him with that son he was always praying for? Is it right to expect him to come and rescue me, yet again, from this self-imposed exile?


So many times I have wanted to walk across this desert and return to Bethel. I would fall on my face --- I would --- I would fall on my face and tell uncle how foolish and proud I have been. That he was right and that I was wrong. But I haven’t. I don’t know why I haven’t. I just haven’t. Perhaps pride is all I have left to hold onto.


The girls seldom come to see me. I remind them of the guilt time has yet to erase. My father’s heart longs to reach out to them both, but I don’t know how to love them anymore without feeling ashamed.


I have forgiven them, but in truth they are odious to me because I don’t know how to forgive myself. I made them what they have become. I raised them to value this world more than the promises of the Living God. I sacrificed them to my own ambition. The choices I made seldom had anything to do with their spiritual welfare. You see I was drunk --- long before they took advantage of the weakness I allowed into my life --- I was drunk with the need to make a name for myself and enjoy every comfort this world has to offer.


I told myself I only wanted to give them a better life. Isn’t that the goal of every parent? But I failed. I failed. Henceforth and forevermore I will be the great example of what it means to fail --- yourself, your family, and your God.

Did I destroy their souls? As surely as God destroyed Sodom. I would give anything (if I had anything to give) to go back, back to the days when we used to laugh and play together, back to those days when I would tell them stories about the stubborn faith of their Great Uncle Abram, back before the riches of Egypt captured my imagination, back before the sins of Sodom poisoned our souls. Sin IS a poison, you know, a sweet tasting and slow-killing elixir. You imbibe with gusto only to discover too late that you have killed yourself.

Sodom killed us all. Oh how that wicked city vexed me, but I was weak, too rooted in rebellion to fight for change. My wife --- that’s another story. That woman’s love of finery drove me to distraction. She spent every ounce of silver we accumulated trying to get into the social center of a world we should have fled.

Why did God Almighty send his holy angels to pluck me and my family out of the fire? Did he care that much? Why does he care? Did Abram pray for us? And why did my wife, that blasted woman, why did she turn back? Regrets --- I have my fill (guess you’ve figured that out), but nothing stabs like the knowledge of what I did to that poor woman. She could be so headstrong.

But I loved that about her. I should have spoken my mind. I should have taken a firmer stance when it came to the way we raised the girls, yet I was never one to disturb the peace. You know I still miss my wife’s pouting lips and wicked sense of humor, but I don’t really miss her. Not really. Is that terrible?

So here I am. Alone with my thoughts, my disappointment, failures. It hurts to remember, but it’s impossible to forget. I’m not as unhappy as you might think. In fact, I could lie here and watch the blackbirds swirl above the valley for hours on end. And the changing color of each evening’s sunset has become more dear to me than all the gold in Egypt.

I might die content if someone would just bring me another blanket. Where are my daughters? I would die content if I knew my sons, the grandsons I myself unwittingly fathered, would shun my example and take the road less traveled. Maybe I should tell them about the God of Abram’s praise? Maybe I should call them to my side and make them listen?

Then again --- maybe not. You see my pride is all I have left to hold onto. So even if I die alone in this dank tomb, then at least the wasted years of my life can give testimony to the fact that the God I foolishly refused to embrace, though more patient than the kindest of men, will not be mocked. Let it be broadcast across the plain, let it echo through the haunt of every jackal, and let it be branded, dear God, let it be burned into the souls of my children, that every man reaps what he sows.

Sow a thought and reap a deed. Sow a deed and reap a habit. Sow a habit and reap a character. Sow a character and end up alone and cold in a cave.




Older Daughter




My sister tells me father is near death. Yippee. I can no longer endure the smell of his foul breath. Let him lie in his mountain hole and rot with regret. As for me, I will rejoice when he is no more.

Call me inhuman, but frankly my father represents a past I’d just as soon forget. We were never close. He was so emotionally distant.

I don’t recall him ever once asking me how I might have thought or felt about anything. You see, I don’t have any pleasant memories of daddy dearest. He was never at home. He cared far more about his precious career than he ever did for either my sister or myself.

I do remember how one night he and my mother fought over whether I should go to a dance at the city square or not. My father was set against it and started mumbling about the God of his Uncle Abram. He used to say what a parent excuses in moderation, the child will justify in excess. That was his habit. He conveniently found religion and used it against us when he needed to win an argument. But he never won. That self-righteous hypocrite didn’t have the determination to win anything.

I am bitter? You bet. Don’t I have the right? My sister says we should take personal responsibility for our action, but I say let the blame fall where it belongs --- on the sorry head of that old man. I can hardly control the anger that floods my heart when I think about the way he almost sacrificed my sister and I to the blood-lust of the mob. What kind of father would do such a thing?

That’s why I don’t have any time for organized religion. I’m not going to throw good money out the door and slaughter the family goat to appease the ego of some supposed deity I can’t hear or see. It’s too easy to hide behind the facade of a trumped-up spirituality.

Life has taught me to be a pragmatist. Don’t kid yourself. People do what people want to do --- and then the rationalizations begin. People do what people need to do in order to survive. And that’s what I am --- a survivor.

I won’t let anyone judge me. Did fire fall from the sky and burn up their fiancĂ©e? Were their friends snuffed out in an instant, their home incinerated? Did their mother turn into a salt lick for coyotes?

Besides, as far as we knew, we were the only humans left on the face of the planet. We wanted to save the human race. My younger sister even thought we might be helping out the God of our Uncle Abram. I don’t know --- nor do I care. I had suffered too much to endure the curse of barrenness, and I wanted to know a man before I died. I wanted a child. So, there you have it.

And I am not sorry. I will not apologize. In fact, if I had to do it all over again --- I would. How’s that for personal responsibility? My mother lived in the past, and it destroyed her. I must focus on the future.   Moab, my son, is my future. We will find like-minded souls and together we will build a new city, a better world. Let history judge me. They will yet say rulers of men and nations, kings and queens, have come from this body.

Sure, I might go his funeral. But you will not see me cry.





Younger Daughter



I’m going to check on daddy this afternoon. The night air is unusually chilly for this time of year, and it makes me sad to think of him cold and alone. My sister says I shouldn’t concern myself, but I find her bitterness more unbearable than the awkward silence I share with my father.

It’s fair to say that our lives didn’t turn out the way any of us dreamed. When did it all begin to spiral out of control?

I think daddy feels compelled to impart some sort of wisdom to me before he dies. He rants and raves and cries and looks at me with such tenderness in his eyes. I suppose daddy’s right --- “a thousand sins lie in the womb of one sin, and they are like bees, one lot swarming from another.” That’s what he used to say. I just wish he had listened to himself.

So, what family isn’t a little dysfunctional? We’re all selfish in our motivation and calculating in our behavior. You see I’ve reckoned with my wrong doing. Between you and me --- I am ashamed. I haven’t always felt like I’ve been in control of my life. It seems like THE crucial decision has always been made for me. But I know that’s not true. You always have a choice.

I would like to believe that the pattern of destructiveness can stop somewhere. I would like to believe that forgiveness is possible. I really would. I’m tempted to pray to the God of my father, the God he told me about when I was a child, the God of his Uncle Abram, but then I might have to embrace dad and tell him I love him. And I just can’t do that.

I do yearn for something more though. I desire better than this hell we have created. But I don’t know. I don’t know what the future holds for my son, Ben-Ammi. Maybe I’m not as strong as my sister, but if I could believe in a promise to hold onto, then I think I would hold on to it with all my being because I don’t know what else to do --- except take daddy a blanket because it’s late, very late in the day.





Lot





The blackbirds have settled on the ledge, and I know that my time is short. I pray God will bring my children to me. By the sheer power of my will I shall summon Abram to my side, and he will come and we will make amends. And as my grandsons kneel by my bed, I will tell them, “Do not make the mistakes I have made. Do not make the mistakes I have made. Do not make the mistakes I have made.” And they will listen.

I will tell them to read the story of my life and to learn from it. I will tell them not to waste their life in pursuit of things that do not really matter. I will tell them to store up treasure in heaven, where the moth and the rust do not destroy. I will tell them no one can serve two masters. I will tell them that the hour of danger is when you first begin to choose, so that they will choose wisely. I will tell . . . hello . . . God Almighty has heard my prayer and Abram honors me with his presence. He has come to rescue me once again, that I might lean my head upon his chest as I did when a boy.

You are kind to come. No. No. It is my wife. Is that you sweetie? Are you still cross with me? Don’t be mad. See, you have such a pretty smile. I like your smile. It is like the smile of an angel --- my daughter, my angel --- come at last to take me home.





Older Daughter





So, the old man finally croaked. Hip. Hip. Hooray. I will probably go to the funeral. But like I told you before --- don’t expect me to shed any tears.





Younger Daughter




When I arrived at the cave, daddy was shaking uncontrollably, his eyes were glazed over, and he was talking to himself. I bowed to the ground and just looked at the man whose sheer presence (or lack thereof) had so dominated my life. This wave of mixed emotion swept over me. I wanted to laugh. I wanted to slap him back into consciousness. I wanted to weep, and I know that I will for many days to come. But the strangest thing happened, daddy reached up and grabbed me by the back of my neck. He pulled me close, searched my face and whispered, “Grace, grace is everywhere.“* And then he died.

(*The final quote is a play on the ending of George Bernanos masterpiece “The Diary of a Country Priest.”)



















June 07, 2013

Psalm 121

 
 
I find comfort in the Psalms. Comfort --- like a blanket wrapped about me on a cool morning. Comfort --- like that glass of iced-tea that satisfies my thirst on a muggy afternoon. Comfort --- like the promise of the Living God applied to my latest worry, a word of hope that takes me back to the basics of who God is, and who I am in God's eyes.


Psalm 121 is my favorite "Comfort-Psalm". It was one of the psalms I clung to years ago when I traveled though this big, bad, and scary world trying to find my place. Life is a journey, a journey that is often filled with uncertainty. I’m sure you have faced unnerving situations, times when you were overwhelmed by the potential for disaster. Psalm 121 is a psalm for those moments --- a song for the twilight, a hymn for the pre-op, a pilgrim chorus for those times when you’re walking down dark and dangerous paths and need to be reminded that God is “Your Keeper“.




The ancient Israelites often sang as they traveled towards Jerusalem to observe some appointed festival. As they walked, they would offer hymns to God in anticipation of bowing before God's presence. And some of these hymns, these songs of ascent, have been preserved for us in Scripture.



Psalms 121 is a song for the road, a song for people who are marching towards God, who wish to walk in God's ways, who desire to speak God's truth, who want to live God's life, but who aren’t quite there yet. Psalm 121 was written to allay fear-filled minds, to encourage careworn hearts , and to bolster flagging spirits.





“On the highway to death trudging, not eager to get to that city, yet the way is still too long for my patience --- teach me a traveling song, Master, to march along as we boys used to shout when I was a young" --- because I’m still 500 miles away from home.





I lift up my eyes to the hills.
From where does my help come?
2 My help comes from the LORD,
who made heaven and earth.

3He will not let your foot be moved;
he who keeps you will not slumber.
4Behold, he who keeps Israel
will neither slumber nor sleep.

5The LORD is your keeper;
the LORD is your shade on your right hand.
6 The sun shall not strike you by day,
nor the moon by night.

7The LORD will keep you from all evil;
he will keep your life.
8The LORD will keep
your going out and your coming in
from this time forth and forevermore.



June 06, 2013

My Better Angel

 
 
 
 
I saw an angel dancing in a splash of rain
or maybe it was just a spark of sunlight
to give me hope
that I might yet be, even yet,
 a better person
 than my calcifying choices would determine. 
 
--Darrell Arnold

 

 

The Mother

 
 
 
It was the sweetest smile,
 
healing and holy,
 
straight from the heart of
 
a mother crouched upon a sidewalk
 
gazing into her daughter's eyes,
 
nose to nose and
 
forehead to forehead,
 
consoling her toddler
 
with, "It's OK baby, let mommy wipe your tears ---
 
and don't you be such a sourpuss anymore",
 
in a language I didn't understand
 
but for the kindness of her face
 
so unlike that frown in the other woman's voice
 
the one on the phone
 
with her own mother
 
talking too loud for a bus-stop.
 
"They don't think she's being cared for properly."
 
"New Jersey?  She can't go to New Jersey!"
 
"Why do you say things like that?"
 
"Why don't you think before you speak
 
about my daughter?"
 
Her daughter who I could only imagine somewhere
 
far away from the warmth of her mother's love.
 
 
 
At that moment I wondered if all these sleepy-eyed Baltimore mornings
 
would destroy
 
or restore
 
my faith in God
 
because we all laugh and cry
 
cajole and control the same,
 
human beings being human,
 
and is that enough
 
or do I need
 
because I do need
 
(oh how I need)
 
a Buddha or a Sophia or a Jesus or
 
his healing mother,
 
the mother of God,
 
to hold my face
 
in her hands
 
and assure me that everything
 
"will be OK
 
and don't you be such a sourpuss anymore"
 
--- as if such were possible
 
 while basking
 
in the radiance of her holy smile.
 
 
--- Darrell Arnold
 

June 02, 2013

The Waitress


 
 
The waitress looks haggard
 
and beautiful.
 
Beautifully haggard as she tucks
 
 a wild wisp of hair back into its ponytail
 
while gliding through the kitchen door of Don Jose's Mexican Restaurant
 
holding a tray of enchiladas and sweet tea over her head with one hand
 
all the time
 
knowing she is haggard
 
--- and beautiful.
 
Beautifully haggard
 
and lovelier than most women half her age
 
yet past the prime of her sex's power and
 
sad
 
in the knowledge of how pride (or is it fear?) keeps her
 
from being kept
 
or domesticated or
 
bowed to another's will so
 
she waits --- tables
 
as she waits
 
for the soul-mate who will not come
 
the children (two boys and a girl) who will never suck at her sooner than later sagging breasts
 
and the satisfaction of being wanted for her heart not her
 
beauty turned haggard ---
 
beautifully haggard and
 
sad.


--- Darrell Arnold

June 01, 2013

Dangling

 
 
 
It's not going to end well
 
This graceless flailing about in mid-air
 
But I, after all, begged to fall
 
So when I go splat
 
Let that be that.
 
I have no one to blame but myself.
 
 
 
Then again, I could blame you.
 
Can I?  Please?
 
I think that might warm the cockles of my heart ---
 
Because I never knew it would be so bitter and cold up here

and so far down below.

--- Darrell Arnold

Depression (Psalm 88)






I asked the patient if she was anxious about her upcoming operation.  “No”, she replied.  “I never worry.   Don’t you know that worry is a slap to the face of God.”  I agreed in small measure, but I found it odd that “patient anxiety” was the reason the nurse had requested a chaplain in the first place.   As we conversed and later held hands to pray, I realized this tough-taking lady perceived any admission of weakness, especially spiritual weakness, as a betrayal of her faith.



The woman seemed to be saying, “I am impervious to pain because I can do ALL things through Christ who strengthens me.  I don’t doubt that faith helps her embrace life in its uncertainty.   She seemed to have a time-weathered temperament, and I know her generation is made of sterner stuff than mine, but something about this woman’s chirpy defensiveness made me question if she really believed she could entrust herself --- her real human fear --- to God.   



I don’t know.  I do know that emotional honesty makes us vulnerable in ways that can be uncomfortable --- not to mention exploited by others.  The reality of the human struggle, fear and doubt and loneliness, proves common to us all.  That’s why I love the psalms.   I appreciate the openness with which King David and others poured out their heart to God.



Buckle up and pull down that safety bar because the psalms are a roller-coaster ride through the gamut of human emotion --- joy and sorrow, spiritual desire and despair.  God’s most beautiful poetry is written upon the wounds of human flesh.






We have all been wounded, bruised by life, in one way or another.  And no doubt we’ve crushed the spirit of some fellow sojourner, with malice aforethought or not. 



 



 

 
 
Psalm 88 is a song I never wish to sing.  In fact, upon my first, second, even third reading of the thing I had to ask, “Why in the world is this poem even in the Bible?”  Does it bring me comfort?  No.  Does it make my spirit soar with intimations of God's goodness?  No.  Psalm 88 is the darkest, loneliest cry you’ll find in the Hebrew Scriptures. The words flow from a place of pain that only a few will be able to relate to.








Now I’m no stranger to worry or doubt, but when push comes to shove I’m fairly chirpy in my belief that “the sun will come out tomorrow, bet your bottom dollar that tomorrow” they’ll be a heaviness hanging over your soul that you can’t shake or bear one day more.   Take it away.  Take me away.   I can’t go on, and I don’t want to.




Psalm 88 is an unrelenting, discomfortingly honest psalm about depression and despair.  There is no happy --- praise God and pass the apple pie --- ending.  We want --- we demand --- our happy endings.  But sometimes we do not get them --- not in this life.  We pray, we plea, we cajole, we beg to hear the comforting voice of God --- and nothing echoes in the ear but silence.




All the other psalms, even psalms of lamentation and grief, end with the author’s eye firmly focused upon God, or evidence of God's faithfulness.   Not Psalm 88.  Psalm 88 pretty much concludes with the phrase, “Hello darkness my old friend, you’ve come to haunt me once again.”






Do we dare read it?   And why is Psalm 88, now officially my most disliked section of Scripture, even in the Bible?   Did some faithless, sad-sack slip it in before the censors of all things encouraging could snip it out?  I don’t know.  Sometimes in life that’s the best you get --- hard ground upon which true spirituality must blossom. Sometimes we must be brave, stand tall, and find God in the absence of God. 


PSALM 88


A song.  A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth. A maskil of Heman the Ezrahite.



 1 LORD, you are the God who saves me;

   day and night I cry out to you.

2 May my prayer come before you;

   turn your ear to my cry.



 3 I am overwhelmed with troubles

   and my life draws near to death.

4 I am counted among those who go down to the pit;

   I am like one without strength.

5 I am set apart with the dead,

   like the slain who lie in the grave,

whom you remember no more,

   who are cut off from your care.



 6 You have put me in the lowest pit,

   in the darkest depths.

7 Your wrath lies heavily on me;

   you have overwhelmed me with all your waves.

8 You have taken from me my closest friends

   and have made me repulsive to them.

I am confined and cannot escape;

 9 my eyes are dim with grief.



   I call to you, LORD, every day;

   I spread out my hands to you.

10 Do you show your wonders to the dead?

   Do their spirits rise up and praise you?

11 Is your love declared in the grave,

   your faithfulness in Destruction?

12 Are your wonders known in the place of darkness,

   or your righteous deeds in the land of oblivion?



 13 But I cry to you for help, LORD;

   in the morning my prayer comes before you.

14 Why, LORD, do you reject me

   and hide your face from me?



 15 From my youth I have suffered and been close to death;

   I have borne your terrors and am in despair.

16 Your wrath has swept over me;

   your terrors have destroyed me.

17 All day long they surround me like a flood;

   they have completely engulfed me.

18 You have taken from me friend and neighbor—

   darkness is my closest friend.



It’s just like they used to sing on Hee-Haw --- “Gloom, despair and agony on me.  Deep, dark depression excessive misery.  If it weren’t for bad luck, I’d have no luck at all.  Gloom, despair and agony on me." So, why IS this psalm included in Scripture?


Why is the author of Psalm 88 so wounded?  It’s not like he’s blaming God really, he’s just stating the facts, ma’am. 


 
Some would say that Psalm 88 gives us an example not to follow.  The man’s affliction, some sort of sickness experienced since childhood, the loss of his friends, his obsession with death, especially the pit or the underworld, literally “Sheol”, a gloomy afterlife reminiscent of the New Testament’s version of hell, must have resulted from sin in Heman’s life.  There is no despair like the despair of someone out of sync with the will of God.   If Heman were a true believer then he would end his lament by acknowledging the faithfulness of God.  Bottom line:  Heman’s darkness is the consequence of rejecting the light. 



OK.  I think such a judgment is conditioned by a craven need to always assign a cause to an effect, and a dangerous desire to squeeze all the scary mystery right out of life because we want to control God and others.  I also think it’s wrong. 



Other’s would say that we really shouldn’t try to understand this psalm apart from the rest of Scripture, particularly the New Testament.  You must read the Old Testament through the lens of the New Testament.  Christians understand that the only reason the hell of that first Good Friday can be called “good” is because of the triumph of Sunday, resurrection day. 



The reality of Jesus' life, death, and resurrection give redemptive value to suffering, those light and momentary trials as well as what may seem like years of agony.  Ultimately, every happy, horrible, or heinous situation, as well as every Christian sermon comes down to whether the gospel is true --- or not.  You know, as in “we are convinced (are you?) that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”







I wouldn’t disagree with Paul, but I don’t think Psalm 88 can only be understand in the light of the gospel, and I don’t think that’s why it’s in the book.  The knowledge of our future hope does not take away the reality of our present pain.  And there’s something about your present pain in and of itself that is spiritual, even redemptive, in nature. 




By way of application, we really need to be careful before we rush in to slap the happy face of God’s love on the forehead of someone in physical or mental anguish.   Chirpy platitudes --- no matter how true --- ring hollow if the bearer of that good news isn’t willing to enter the fire of the other’s suffering. Don’t tell him what his illness means, don’t presume to understand God’s will in a matter than might be perfectly clear to you but makes no sense to her at all --- until you yourself have learned what it like to crawl on your knees through the jagged shards of a shattered world.   



Thankfully, Jesus did just that.  That’s why a few scholars view this psalm as Messianic in nature.  In other words, like Psalm 22, elements of this poem capture the spiritual torment Jesus, the man from Nazareth, endured when he was crushed by the weight of human sin.  









 Psalm 88 vividly describes feelings of despair and unjust condemnation.   Psalm 88 also vividly conveys the essence of that horrible, horrible cry Jesus uttered from the cross, “My God, my God why have you forsaken me?”   Certainly we can find comfort in the fact that there is no experience common to human-kind, emotional or otherwise, to which Jesus could not relate.   But Psalm 88 is seldom, if ever, listed among the Messianic Psalms.   And I don’t think that’s why it’s in the book.




What is it?  Why can’t we stand to have our spiritual truths end on a minor chord?  We just have to interpret this bleak, little psalm in a way that makes sense to us.  We have to redeem, rewrite, re-configure the song to match our expectations.  We demand our happy ending.  But sometimes people don’t get it or can’t see through the reality of their present experience to perceive it.  So, why can’t we just let this psalm be what it is?




OK.  What is it?  Well, on one level it’s an encouragement to anyone who has ever battled depression.  You might think depression is a spiritual or emotional issue --- and it can be --- but it’s also physiologically and chemically based.  For the person going through clinical depression it can be an absolute hell on earth. In many ways, this confession reads like that of a man struggling with depression.









Obviously, the ancient Israelites didn’t have an understanding of depression as disease, like we do.  And yet the Hebrew title of this psalm, “according to mahalath leannoth” apparently means something like “concerning afflictive sickness”   Someone's fallen and can’t get up.  He’s in a hole and he doesn’t know how to crawl out.  She knows and believes enough to cry out to God, but she literally can’t discern anything but her own internal alienation.  While all the other Christians are praising God at the pep rally for Jesus down the street, all she/he can muster is a “Hello darkness my old friend, you’ve come to haunt me once again.”




I’ve never personally struggled with depression.  I’m kind of unipolar --- as in mostly manic – and I’m seldom down for too long. I also tend to be impatience with folks I might perceive as killjoys.   Wake up and smell the coffee.  God is good.  It’s a beautiful Sunday in November.  The air is brisk.  The sun will come out tomorrow – but not always and not for everyone. 






Like the television commercial says, “Where does depression hurt?  Everywhere."  "And who does depression hurt?  Everyone.”  You see, the psalms speak to every condition of the human experience, and I think that someone dealing with depression might find a lot of comfort in the fact that at least one of the biblical writers --- gets it. 



Maybe you’re old school and think depression is a spiritual problem.  Maybe you’re new school and think it can be cured with a pill.  The fact remains it is what it is.  Which brings me to the real reason I think Psalm 88 is included in the canon of Scripture --- because it is what it is --- a reminder that life doesn’t always turn out like we thought it would --- that difficult problems don’t always respond to easy answers --- that our prayers often seem to go unanswered, and that whether you’re clinically depressed or not --- whether we know better in our head or not, our practical experience of life’s pain can trump our theology so that we break under the weight of what we can no longer carry.







 
God will never give you more than you can bear.  I suppose so.  Then again, maybe you should ask the author of this psalm.



I'm actually glad that Psalm 88 has been included in the Scripture.  Please understand this is not I’m having a bad day at work kind of psalm.  This is not I’m scared to go to the doctor psalm, but I know God will watch over me.  This is I’m not sure of anything right now psalm. This is a psalm for the persecuted and alienated --- the lonely and all alone.








 In fact, some modern day Jewish commentators call it "The Psalm of the Holocaust".   Because there are some horrors in life that just really don’t make sense and to try and tidy-it-all- up theologically insults common sense as well as God. Some cuts are too deep, some wounds too infected from which to recover. 




And in our rush to make it all right, to take away the sting, we often shut the door on the work, the quiet, indiscernible, holy work God wants to do within our soul.   







There are moments in our lives when the hell of good Friday feels like the hell of an entire bad decade, because we don’t know that Sunday’s coming, we can’t see (because of our own misdeeds, or someone else’s misdeeds --- or that fact that things just are what they are) --- and we don’t know what it is we’re supposed to do --- except maybe pray.



Ultimately,  I think Psalm 88 is included in the Hebrew Scripture because Psalm 88 is included in the Hebrew Scripture.  What? What I mean is that even though by all biblical norms the psalmist's faith seems small, his perspective seems short-sighted, his confidence in God seems almost non-existent, and he ends his plea in a darker place than where he started --- he still knows and believes enough to direct his fears and worries and doubts towards God.



Someone has said I will love the light for it shows me the way, yet I will endure the darkness for it shows me the stars.  Sometimes you simply have to endure the darkness.  Look it’s a beautiful Sunday morning in November.  God is good, and I am glad to be alive.  I trust you are as well.  Besides, the sun will come out tomorrow.  Then again, maybe not. 






I’m glad Psalm 88 is in the songbook.  It’s possible during some truly dark season of life, this gloomy little ode might become your personal favorite.  I hope not.  I hope and trust that you will never experience the equivalent of a personal or corporate holocaust, the kind of horror, emotional or concrete, conveyed in Psalm 88.



But if we do, we can at the very least take that pain, that confusion, all of our wounded-ness to God, and maybe we can even resist the need to rah-rah for Jesus or to numb away the hurt with at that particular moment meaningless platitude, but instead we can embrace the pain and listen to the silence , silence that echoes loud with the absence of God, because by doing so we might discover our souls, the connection we share with our fellow man, and the preciousness of genuine faith.